Thursday, February 5, 2009

"Inverted Totalitarianism"

You can check out parts I & II if'n you'd like. Today, a look at the concept "Inverted Totalitarianism" mentioned in Part I.

Inverted totalitarianism, unlike classical totalitarianism, does not revolve around a demagogue or charismatic leader. It finds its expression in the anonymity of the corporate state. It purports to cherish democracy, patriotism and the Constitution while cynically manipulating internal levers to subvert and thwart democratic institutions. Political candidates are elected in popular votes by citizens, but they must raise staggering amounts of corporate funds to compete. They are beholden to armies of corporate lobbyists in Washington or state capitals who write the legislation. A corporate media controls nearly everything we read, watch or hear and imposes a bland uniformity of opinion or diverts us with trivia and celebrity gossip. In classical totalitarian regimes, such as Nazi fascism or Soviet communism, economics was subordinate to politics. "Under invertedtotalitarianism the reverse is true," Wolin writes. "Economics dominates politics-and with that domination comes different forms of ruthlessness."
Chalmers Johnson first introduced me to this via a review of his former teacher, Sheldon S. Wolin's book Inverted Totalitarianism. (I'll provide some snippets from the review, but it has been difficult to decide what is only essential in it for here.)

To reduce a complex argument to its bare bones, since the Depression, the twin forces of managed democracy and Superpower have opened the way for something new under the sun: "inverted totalitarianism," a form every bit as totalistic as the classical version but one based on internalized co-optation, the appearance of freedom, political disengagement rather than mass mobilization, and relying more on "private media" than on public agencies to disseminate propaganda that reinforces the official version of events. It is inverted because it does not require the use of coercion, police power and a messianic ideology as in the Nazi, Fascist and Stalinist versions (although note that the United States has the highest percentage of its citizens in prison -- 751 per 100,000 people -- of any nation on Earth). According to Wolin, inverted totalitarianism has "emerged imperceptibly, unpremeditatedly, and in seeming unbroken continuity with the nation's political traditions."


The genius of our inverted totalitarian system "lies in wielding total power without appearing to, without establishing concentration camps, or enforcing ideological uniformity, or forcibly suppressing dissident elements so long as they remain ineffectual. A demotion in the status and stature of the 'sovereign people' to patient subjects is symptomatic of systemic change, from democracy as a method of 'popularizing' power to democracy as a brand name for a product marketable at home and marketable abroad. The new system, inverted totalitarianism, is one that professes the opposite of what, in fact, it is. The United States has become the showcase of how democracy can be managed without appearing to be suppressed."


Sounds like a pretty accurate portrait of the times we're living in. Naomi Klein provides a case-study in advanced "Inverted Totalitarianism," the new China, where the laws of capitalist supply and demand provide some rationality to a monstrous system and where the principles of equality and economic rights have fallen by the wayside. This new system, where the rulers of a one-party state grow rich from controlling access to China's resources to capitalist partners, and where spectacle is used to divert criticism, and where criticism is met with harsh punishments, was showcased at the Beijing Olympics:


The games have been billed as China's "coming out party" to the world. They are far more significant than that. These Olympics are the coming out party for a disturbingly efficient way of organizing society, one that China has perfected over the past three decades, and is finally ready
to show off. It is a potent hybrid of the most powerful political tools of authoritarianism communism -- central planning, merciless repression, constant surveillance -- harnessed to advance the goals of global capitalism. Some call it "authoritarian capitalism," others "market Stalinism," personally I prefer "McCommunism."

...

The goal of all this central planning and spying is not to celebrate the glories of Communism, regardless of what China's governing party calls itself. It is to create the ultimate consumer cocoon for Visa cards, Adidas sneakers, China Mobile cell phones, McDonald's happy meals, Tsingtao beer, and UPS delivery -- to name just a few of the official Olympic sponsors. But the hottest new market of all is the surveillance itself. Unlike the police states of Eastern Europe and the Soviet Union, China has built a Police State 2.0, an entirely for-profit affair that is the latest frontier for
the global Disaster Capitalism Complex.

...

It's easy to see the dangers of a high tech surveillance state in far off China, since the consequences for people like Jun are so severe. It's harder to see the dangers when these same technologies creep into every day life closer to home-networked cameras on U.S. city streets, "fast lane" biometric cards at airports, dragnet surveillance of email and phone calls. But for the global homeland security sector, China is more than a market; it is also a showroom. In Beijing, where state power is absolute and civil liberties non-existent, American-made surveillance technologies can be taken to
absolute limits.

I'll provide a quibble on Wolin's thesis. The statement (from someone else's summary) that "economics dominates politics" isn't entirely true. Capitalist economic theory is used as a rationalization of the domination of an invariably corrupt elite. Their economic theories sometimes fail to adequately defend this corruption and incompetence (the situation we're in now) and that's why the tools of totalitarianism are brought out.(I guess this'll do for now. I'll add some shit about the technologies of domination and resistance later.)

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